Category: Observations

  • Finding Our Ground Amid the Chaos

    Finding Our Ground Amid the Chaos

    Wisdom for a Troubled World

    In an era of global unrest and unprecedented challenges, it’s easy to feel overwhelmed. Headlines scream polarization, climate crises, economic disparity, and escalating violence. People are freaking out—understandably so. The air is thick with despair, and the horizon promises more darkness than light. Yet, history whispers to us through the voices of Gandhi, Martin Luther King Jr., Krishnamurti, and others: in times like these, transformation begins in the streets and within our hearts.

    Podcast Discussion

    Inner Battleground

    The Inner Battleground

    Reactivity is a natural response to upheaval. Anger, fear, and despair bubble up as we witness injustice and destruction.

    You think that by fighting one form of conditioning, you can break it. On the contrary, you are merely replacing one conditioning with another.
    Krishnamurti

    Reacting from fear or rage may feel cathartic, but it often perpetuates the cycles we wish to break. It narrows our vision and clouds our ability to act wisely. Actual change requires stepping out of the reactive loop and into a state of clear seeing—a state Gandhi and King understood well.

    Gandhi’s principle of ahimsa—nonviolence—shaped his political strategies and guided his inner work.

    You may never know what results come of your actions,
    but if you do nothing, there will be no result.

    Nonviolence is not passivity; it is the fierce discipline of aligning one’s thoughts, words, and deeds with love rather than hate. It demands the courage to meet the storm with clarity and conviction, not reactionary fervor.

    Lessons from the Past

    Martin Luther King Jr. described nonviolence as “a sword that heals.” He understood that activism born from hatred only deepens the wound. King’s vision of the Beloved Community was not some utopian dream—it was a call to do the hard work of bridging divides and confronting injustice without dehumanizing the oppressor.

    Darkness cannot drive out darkness, only light can do that.

    Both Gandhi and King remind us that the struggle for a better tomorrow begins with cultivating inner peace. They faced adversaries who wielded brutality and hatred, yet they chose not to mirror that darkness. Instead, they channeled their energy into disciplined action guided by higher principles.

    facing reality

    Facing Reality Without Escaping

    Krishnamurti challenges us to meet the current state of the world with radical honesty.

    The crisis, is not out there in the world; it is in our consciousness.

    When we resist facing our fears and biases, we project them outward, fueling division. To see clearly, we must first silence the noise of our conditioned minds. This doesn’t mean turning away from the world’s problems but engaging with them from a grounded awareness.

    Similarly, Buddhist teacher Thich Nhat Hanh reminds us of the power of mindfulness:

    When we recognize the suffering in ourselves and others, compassion is born.

    Breathing, feeling, and connecting with the present moment can transform despair into purposeful action.

    Building the Bridge to Tomorrow

    The question remains: What is the most productive way to deal with current affairs? Here are some guiding principles inspired by the great teachers of peace:

    1. Don’t Allow Your Superego and Ego Ideal to Run the Show
      Get the judgment and bias out of the equation.
    2. Anchor Yourself in Inner Clarity
      Before acting, pause. Meditate. Journal. Reflect. Cultivate a space where you can observe your emotions without being ruled by them. As Gandhi said, “You must be the change you wish to see in the world.” This begins by addressing your inner turmoil.
    3. Engage with Compassionate Courage
      Let your actions be fueled by love, not hatred. This doesn’t mean condoning injustice but approaching it to heal, not punish. King’s vision of a Beloved Community offers a blueprint: dialogue, education, and nonviolent action as tools for transformation.
    4. Seek Unity, Not Division
      Tribalism is the hallmark of the times, but Krishnamurti warns us: “When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent.” Labels divide; humanity unites. Can we act as global citizens, rising above identity politics to address shared challenges?
    5. Take Small, Steady Steps
      The enormity of the world’s problems can paralyze us. Gandhi reminds us: “In a gentle way, you can shake the world.” Focus on what is within your reach—your local community, your workplace, your family. Small, consistent efforts ripple outward.
    6. Be Willing to Do the Inner Work
      Facing the darkness within is perhaps the hardest task of all. But as Krishnamurti says, “To transform the world, we must begin with ourselves.” Question your beliefs, explore your conditioning, and cultivate a deeper awareness of the forces driving your actions.

    A Call to Action with Presence

    The times we live in demand more than reaction—they demand response. To meet today’s challenges, we must act not from fear or rage but from a place of inner stability and courage. Gandhi, King, and Krishnamurti didn’t just offer lofty ideals; they lived their teachings, proving that transformation is possible even in the darkest times.

    As we navigate the tumult of the present, let us remember: the storm outside is a reflection of the storm within. The way forward begins here, with you, in this moment. Let your response be rooted in love, guided by wisdom, and driven by the unwavering belief that a better tomorrow is possible—even if we may not live to see it.

  • Self-Fulfilling Outrage

    Self-Fulfilling Outrage

    Outrage has become a defining quality of our times. This rocket fuel ignites our screens, fills our conversations more, and real action less. Social media feeds are filled with fiery debates, political polarity sharpens, and even minor grievances can quickly escalate into full-blown clashes. It seems we’ve fallen into an angry existential loop: we’re enraged by a world we feel powerless to change, yet our outrage only appears to strengthen the forces we oppose. So, what drives this self-fulfilling, life-sucking cycle, and how can we step back from its grip?

    When was the last time your outrage led to real-world action? Beyond sharing posts or venting online, have you put your energy into tangible change—like volunteering, supporting a cause financially, or initiating honest conversations with people who think differently? If not, ask yourself: Is your outrage serving a purpose, or is it just serving itself?

    Podcast Discussion

    The Nature of Outrage

    The Nature of Outrage

    At the heart of this dynamic lies a powerful feedback loop: the more we engage with outrage, the more we seek reasons to feel it. This phenomenon, sometimes called self-fulfilling outrage, describes how our chronic need to feel outraged influences our perception. We become primed to see insults and threats everywhere, with even minor slights now fueling our next wave of indignation.

    And fueling this cycle are algorithms designed to keep us engaged. By curating our feeds to show us stories and posts that align with our emotional state, algorithms fan the flames of outrage by showing us content that intensifies our reactivity. By continually serving us content that confirms our biases and ignites strong responses, algorithms ensure we remain in a constant state of arousal, locking us in a self-sustaining cycle.

    The result? Outrage generates a temporary sense of validation, of feeling alive and involved. But the longer we ride the wave, the more we find ourselves locked in a negative spiral, caught between feeling disempowered and continually seeking emotional release. Our psyche craves this intense stimulation, even if it leaves us feeling depleted and disconnected.

    Outrage is not action. Do the work that needs to be done in silence; let the results be your noise.

    The Feedback Loop of Outrage

    The Feedback Loop of Outrage

    At the heart of this dynamic lies a powerful feedback loop: the more we engage with outrage, the more we seek reasons to feel it. This phenomenon, sometimes called self-fulfilling outrage, describes how our chronic need to feel outraged influences our perception. We become primed to see insults and threats everywhere. Small slights, which might once have passed us by, are now fuel for our next round of outrage. Our feeds, curated by algorithms, amplify this tendency by serving us the stories and posts that align with our emotional state, making outrage self-sustaining.

    Here’s the twist: outrage generates a temporary sense of validation, of feeling alive and involved. But the longer we ride the wave, the more we find ourselves locked in a negative spiral, caught between feeling disempowered and continually seeking emotional release. Our psyche craves this intense stimulation, even if it leaves us feeling depleted and disconnected.

    Do not be content with showing anger; let your actions reflect your values.

    The Cost of Self-fulfilling Outrage

    Outrage becomes our default state, shaping our relationships, decision-making, and physical health. Neuroscientists have shown that chronic anger triggers the release of cortisol and adrenaline, stress hormones that keep the body alert. While these hormones can help in real crises, they’re toxic when perpetually active, leading to fatigue, compromised immunity, and burnout.

    Psychologically, the effects are equally corrosive. Outrage blinds us to nuance, pushing us toward black-and-white thinking, where we categorize people and issues as entirely good or entirely bad. We lose the capacity for empathy, curiosity, and open-ended dialogue—qualities that could defuse the outrage cycle. By perpetually seeking the next outrage fix, we divert energy from meaningful action, locking ourselves in a loop that, paradoxically, leaves the issues we care about unresolved.

    A person in a chronic state of anger is not just angry; they are in a perpetual state of self-division, mentally cut off from curiosity, empathy, and openness. Anger narrows our perception, creating a psychological prison where we see only enemies and lose sight of the complexity and humanity in ourselves and others.
    Carl Jung

    Ego’s Role in Perpetuating Outrage

    Ego’s Role in Perpetuating Outrage

    In the Diamond Approach®, the ego’s self-referential nature is central to this dynamic. In many ways, outrage extends the ego’s need to assert itself—to assert a position and declare, “I am right, and you are wrong.” This righteousness feeds the ego’s sense of separateness and strengthens the boundaries that make us feel isolated and embattled.

    Interestingly, the ego doesn’t particularly care whether it feels positive or negative emotions; it craves intensity. With its powerful charge, outrage becomes a vehicle for the ego to feel alive, relevant, and powerful. In this way, the ego co-opts outrage to sustain its identity, making it harder for us to let go of grievances, even when they no longer serve us.

    Awareness and Reflection

    Breaking free from self-fulfilling outrage requires cultivating awareness around our emotional triggers. Ask yourself: What purpose does this outrage serve for me? What am I truly hoping to change? And is my current approach—this repetitive cycle of anger—helping or harming my deeper values?

    This approach invites us to shift from outrage to what could be called engaged concern, a state where we still care deeply but don’t become consumed. Engaged concern allows us to take action from a place of clarity rather than reactivity. It might resemble right-action in Buddhism, emphasizing mindful, purposeful involvement without clinging to the results. By observing our inner reactions, we can step back and let our responses come from a place of intentionality rather than the knee-jerk drive of the ego.

    Perform your duty and abandon all attachment to success or failure. Such evenness of mind is called yoga.
    Bhagavad Gita, 2:48

    Reclaiming Power through Non-Reactivity

    We regain a sense of agency when we resist the pull of outrage. We step out of the outraged spectator’s passive role and into the engaged participant’s active role. This doesn’t mean ignoring injustice or accepting harmful behavior; instead, it means choosing responses that align with our higher intentions.

    The less reactive we become, the more power we reclaim. This shift allows us to channel our energy into sustained efforts that promote real change rather than feeding the outrage machine. It also cultivates inner resilience, making us less susceptible to emotional manipulation by external forces, be they media, algorithms, or social expectations.

    By oneself is evil done; by oneself is one defiled. By oneself is evil left undone; by oneself is one purified. Purity and impurity depend on oneself; no one can purify another.
    Dhammapada, 165

    Radical Letting Go

    Radical Letting Go

    The ultimate liberation from the self-fulfilling outrage cycle may lie in letting go—not passively or indifferently but as a conscious release of attachment. This requires embracing a paradox: we can care deeply without constantly being angry.

    As Sufi and Zen teachings suggest, letting go of outrage doesn’t mean letting go of love or compassion. It can deepen our connection to these qualities. By stepping out of the outrage cycle, we return to a state of openness where we can listen, understand, and act from a place of wisdom.

    Outrage as a Tool, Not a Trap

    When harnessed consciously, outrage can be a powerful motivator for change. But left unchecked, it becomes a trap, pulling us into a loop that drains our energy and obscures our vision. The challenge lies in transforming outrage from a self-fulfilling habit into a conscious tool to serve our highest values rather than the ego’s need for affirmation.

    If we can resist the seduction of self-fulfilling outrage, we open the door to a new way of being—less reactive, more intentional, and infinitely more freeing. In this state, perhaps, our real power lies not in the intensity of our outrage but in the quiet strength of our awareness, resilience, and compassion.

    Do not be led by anger; do not be led by lust; do not be led by hate; do not be led by pride. Let not your life be ruled by self-interest, but let it serve the highest good of all.
    Dhammapada, 84

    working with outrage and compassion

    Working Without Rage

    Like all emotions, outrage serves a purpose—two, in fact. First, it can fuel action and defense when boundaries are crossed or values are violated. It can rally us to stand up against injustice and protect what matters. But outrage can also serve as a shield, distracting us from feeling deeper, more vulnerable emotions. Beneath the heat of anger, there’s often something softer and more difficult to face: hurt, disappointment, even fear. Anger, after all, is a secondary emotion, often covering the pain we might rather avoid.

    The paradox is that if we allow outrage to harden into a constant state, we distance ourselves from the deeper wound beneath. Like a flash fire, outrage can burn brightly and powerfully, but it doesn’t always offer healing. Instead, it keeps us in perpetual battle mode, locked in an external fight rather than an internal reckoning. And when we distance ourselves from our pain, we also cut ourselves off from compassion—the ability to truly meet suffering, both in ourselves and others, with openness and empathy.

    To embody compassion in a world that sometimes seems to run on outrage, we must be willing to feel the pain and hurt beneath it. Compassion isn’t a detachment from suffering; it works within pain and suffering, not outside it. When we allow ourselves to sit with the underlying hurt, to be present with our vulnerabilities, we open a space for compassion to emerge naturally. And from that place, our actions are guided not by the brittle energy of outrage but by a strength rooted in clarity and connectedness.

    In this way, working with outrage means transforming it from a habitual reaction into a conscious response. We can honor the call to defend what’s right without letting it override our capacity for understanding and empathy. Outrage can be a powerful tool, but only if we use it mindfully, allowing it to connect us more deeply to the humanity in ourselves and others. When grounded in compassion, our actions carry the charge of reaction and the wisdom to make meaningful change.

  • Quantum Insights and the Search for Reality

    Quantum Insights and the Search for Reality

    Searching for Reality in No-Space

    For centuries, seekers, mystics, and philosophers have grappled with the questions “What am I?” and “Who am I?”—questions that challenge us to confront the very nature of reality and our place within it. Recent breakthroughs in quantum physics and cosmology offer astonishing insights into these questions, revealing a universe that defies our conventional understanding of space, time, and individuality.

    Podcast

    What if the answers to these age-old questions don’t lie within the boundaries of our identity but within the intricate, interconnected structure of reality itself? The latest findings in quantum geometry, cosmic voids, and entanglement hint at a profound vision of existence that challenges our sense of self, opening up a view of reality where “who we are” and “what we are” may be far more complex—and interconnected—than we imagine.

    You are not a drop in the ocean. You are the entire ocean in a drop.
    Rumi

    Beyond Space and Time

    Beyond Space and Time

    In physics, we’ve long considered space and time the bedrock of existence, the backdrop against which reality unfolds. However, recent discoveries in quantum geometry suggest that these familiar dimensions are not fundamental but emergent. Space and time appear “constructed” from a deeper, more abstract layer of reality outside our ordinary perception.

    This quantum geometry represents a timeless, spaceless structure built from relationships between quantum states rather than objects in space. This shift in perspective suggests that the true nature of reality might not be defined by “things” at all but by an intricate network of connections existing beyond any concept of “here” or “now.” This means that the “you” that you experience may not be an isolated entity in space but rather an expression of this vast, interconnected geometry.

    So, if reality is woven from relationships, what does that say about who we are? Are we defined by the edges of our body and mind, or are we part of this infinite, relationship-based structure that permeates all things?

    In the intricate fabric of the cosmos, we are not entities but expressions—woven from the threads of everything that exists and exists beyond.

    The Richness of Nothingness

    The Richness of “Nothingness”

    Cosmic voids—vast, seemingly empty regions of the universe—offer another profound insight into the nature of reality. Once considered barren gaps between galaxies, these voids are now understood to be dynamic spaces filled with subtle gravitational fields and traces of dark matter. Though they appear empty voids, they are interwoven with the cosmic web, exerting influence and connecting distant structures across the universe.

    In a way, these voids reflect the paradox of self-inquiry. Just as we assume ourselves to be solid, separate beings, we often imagine the “void” within us—moments of silence or inner emptiness—devoid of meaning. But cosmic voids show us that emptiness is not nothingness; it’s an active, rich field of influence, subtly shaping the structure around it. Perhaps, when we look into the quiet spaces within ourselves, we aren’t finding absence but encountering a deeper connectivity.

    Could our sense of self be like a cosmic void—an isolated phenomenon that is, in truth, deeply integrated with everything around it? If so, perhaps the “I” that we search for lies not in identity or personality but in a field of awareness that, like cosmic voids, subtly connects us to the whole.

    What is essential is invisible to the eye.
    Antoine de Saint-Exupéry

    quantum Entanglement

    Entanglement

    One of the most intriguing discoveries in quantum mechanics is the phenomenon of entanglement—the mysterious connection between particles that allows them to influence one another, regardless of their distance, instantaneously. Once particles become entangled, they continue to “know” each other’s state even across vast distances, hinting that the universe is inherently interconnected at levels far beyond our usual perceptions.

    Entanglement challenges the idea of separateness for those seeking to understand “who” or “what” they are. If particles can be fundamentally connected across space, then individuality—our sense of being distinct entities—might be just an illusion generated by our senses. The implications are profound: just as particles may be fundamentally interconnected, we might also be woven into a cosmic web, inextricably linked to all others.

    So, who are we, if not separate beings? Could it be that our true nature is more like a node in a network, an inseparable part of an endless field of relationships? Entanglement hints that there is no such thing as true separation; at our core, we may be an interconnected field of awareness, bound to all things in ways that defy the limits of space and time.

    The universe is a single atom: the convergence of science and spirituality. By coming closer and closer to reality, we see that it is only composed of relationships.
    Dalai Lama

    A Bridge Between the Finite and the Infinite

    A Bridge Between the Finite and the Infinite?

    Another cutting-edge area of physics involves the quest to detect gravitons, hypothetical particles that would unify gravity with quantum mechanics. Currently, gravity operates on a cosmic scale, while quantum forces rule the microscopic world. By finding a bridge between these forces, physicists hope to unlock a unified understanding of reality that encompasses both the infinitely small and the infinitely large.

    The search for gravitons is particularly intriguing for those pondering the nature of self and reality. If gravity operates at the quantum level, it might suggest that a force of unity draws together every particle, every atom, and every point of existence. Gravity, in this sense, wouldn’t just be a cosmic force but a universal call toward integration. If the same fundamental force draws everything together, could this mean that our quest for self-understanding is a microcosm of the universe’s drive toward unity?

    Are we, in our quest to understand “who we are,” actually reflecting the universe’s desire to understand itself?

    I was a hidden treasure, and I longed to be known. So I created the world that I might be known.

     What If “I” Cannot Be Known?

    What If “I” Cannot Be Known?

    In the strange world of quantum mechanics, some researchers are beginning to question whether certain paradoxes may not be real phenomena but simply artifacts of our observational limitations. They propose that these paradoxes may arise from our attempts to measure or define a reality that simply doesn’t fit within our conceptual frameworks.

    This perspective suggests that reality might not be fully accessible or comprehensible to us—not because it’s paradoxical, but because our perception is limited. Could it be that the “I” we seek to understand is similarly beyond the reach of our definitions? If reality defies complete understanding, does our sense of self share that unknowability? Could “who I am” be an experience rather than a concept that is lived but never fully grasped?

    For those seeking answers to self-inquiry, this question may hint at a different approach. Instead of defining who we are, we might explore what it’s like to be and experience without needing to categorize or label. Perhaps the most accurate understanding of “self” lies in embracing the mystery, in allowing ourselves to be part of an unknowable reality.

    The mystery of life isn’t a problem to solve, but a reality to experience.
    Frank Herbert

    Am I the Observer or the Observed?

    Am I the Observer or the Observed?

    These breakthroughs in quantum geometry, cosmic voids, entanglement, and the quest for gravity all invite us to rethink our place in the universe. Are we observers standing apart, looking in? Or are we, as these quantum phenomena suggest, integral parts of the reality we observe?

    If quantum geometry is correct, and space and time are not fundamental, then the “I” that experiences them may not be fundamental. Instead, we might be something far more abstract—a momentary expression of a timeless, spaceless network of relationships. If cosmic voids reflect the richness of emptiness, perhaps our moments of stillness and inner silence are brimming with connection rather than absence. If entanglement shows that separateness is an illusion, then maybe we are more “one” with all things than we ever dreamed.

    Ultimately, these scientific breakthroughs don’t just change how we see the cosmos; they transform our understanding of self. The questions “What am I?” and “Who am I?” may never yield a single answer, but the mystery has a profound invitation. To be human, it seems, is to dwell in this endless inquiry, to live as part of a reality too vast and intricate to fully know, and to embrace a self that is, ultimately, inseparable from all that is.

    We are the universe, contemplating itself.
    Carl Sagan

    In a universe where space, time, and individuality are but layers of an unfathomable whole, the question “Who am I?” becomes not just an exploration of self but a gateway into the boundless nature of existence itself.

  • The Heartbreaking Reality of Holes

    The Heartbreaking Reality of Holes

    The Theory of Holes Leads Here

    Understanding the reality of the Theory of Holes eventually brings us to this recognition:

    Let’s say we’re working with a psychic hole around acceptance.

    theory of holes reality

    Earth is an infinitesimally small speck in the Milky Way (100,000 light years across containing 100-400 million stars).

    psychic holes explanation

    This is the Laniakea Supercluster which encompasses approximately 100,000 galaxies stretched out over 520 million light-years. The red dot is where the Milky Way is.

    The current best-guess size of the universe is 2 trillion galaxies.

    The trouble with psychic holes is they reflect a disconnect from Being, a void in our psyche.

    In our example of a disconnect from acceptance, here’s the reality of the situation:

    If you could fit all the acceptance in the universe into a dump truck, back it up to the hole of acceptance and empty all that acceptance into the hole – it wouldn’t fill it. It would be smaller than that speck of dust, Earth, in relation to the universe.

    universe of love

    Seeking to fill a psychic hole is an exercise in futility and frustration.

    Here is the only remedy for the situation:

    You are what you’re looking for.

  • Beauty & Rhythm – Creation & Ecstasy

    Beauty & Rhythm – Creation & Ecstasy

    Beauty and rhythm: essential to human life

    Beauty has been and is a profound influence on my life and spiritual journey. I wrote about awakening to Beauty Everywhere and how beauty can be understood through the three journeys. in reading the paragraph below, my intimate understanding and relationship with beauty blossomed into an intimacy that was known, yet not familiar from my history.

    The nature of creation is that it is  progressing always towards Beauty. ‘God is beautiful, and he loves Beauty’, says the Qur’an. The nature of the body is to beautify itself; the nature of the mind is to have beautiful thoughts; the longing of the heart is for beautiful feelings. Therefore an infant should grow more beautiful everyday, and ignorance seeks to become intelligence. When the progress is in a contrary direction, it shows that the individual has lost track  of natural progress. There are two forms, the natural and the artificial, the latter being a copy of the former. – The Sufi Message of Hazrat Inayat Khan, Volume II, Part One: The Mysticism of Sound

    Beauty,almaas

    The beauty of a form turns out to be this
    transparency to true nature. – A. H. Almaas

    I’ve always wished I could dance and, yet I never took the time to learn. I love music and lyrics, my soul is moved by both and both have contributed to many moments of expansion of consciousness, awareness and embodiment. The sentences below perked me up as it is, of course, the rhythm in music and words that seduces my attention calling it forward in my experience.

    Rhythm produces an ecstasy which is inexplicable, and incomparable with any other source of intoxication. This is why the dance has been the most fascinating past time of all people, both civilized and Savage, and has delighted alike Saint and sinner

    Sufis, in order to awaken in man that part of his emotional nature which is generally asleep, have a rhythmic practice which sets the whole mechanism of body and mind in rhythm. There exists in all people, either consciously or unconsciously, a tendency toward rhythm.  – The Sufi Message of Hazrat Inayat Khan, Volume II, Part One: The Mysticism of Sound

    It seems obvious that beauty and rhythm are fundamental life forces, elements of the real, with significance to human development far deeper than most of us imagine.

  • Good Vibrations: In the Beginning was the WORD

    Good Vibrations: In the Beginning was the WORD

    The most open of secrets is: everything is vibration

    Of course, everything refers to the manifest, the being not the unmanifest or nonbeing.

    With that said… Yesterday, January 2, 2021, I went to my bookshelf and pulled out Volume II of The Sufi Message of Hazrat Inayat Khan. I did this because over the last 6 months more and more thoughts about planes of existence, dimensions, light & sound of reality and more have been bubbling up.

    I read this book about forty years ago. It’s been on the shelf ever since. It has the musty smell of an old book. It belongs in a library of years-gone-by. One with dark rooms, wood paneling, hushed voices and yellow incandescent bulbs like the old Theosophical Society Book Shop I used to patronize in the Capitol Hill area of Seattle, Washington.

    I spent half the day reading the book, enjoying the multitude of memories and knowledge that were called forward. As you might expect, I found much that is relevant to my present thread of experience.

    I want to share some of the wisdom in this volume, calling some attention to how it intertwines with my current thread, but has it’s origins forty years in the past – and more.

    In 1969, I had my first spiritual experience and it was a doozy. I had no clue there was anything more to life than what was in front of my eyes – I was nineteen.

    To make a long introduction short and to make the connection to this book suffice it say that I became quite involved with Eckankar, a spiritual path that touted “soul travel” as a way into the mysteries of reality. Central to soul travel is the light and sound of God or reality, the cosmic vibration underlying and generating all of manifest reality – all dimensions, phenomena, objects, experience, etc.

    It was my interest in the cosmic vibration which led me to Khan’s Volume II

    I really have no clue what will come of this nor the form it will take. I’m thinking a series of blog posts over the next few weeks which will then be shared on Facebook. We’ll see what happens.

    The Life Absolute from which has sprung all that is felt, seen, and perceived, and into which all again merges in time, is a silent, motionless and eternal life which among the Sufis is called Zat. Every motion that springs forth from his silent life is a vibration and a creator of vibrations…

    Creation begins with the activity of consciousness, which may be called vibration, and every vibration starting from its original source is the same , differing only in its tone and rhythm caused by greater or lesser degree of force behind it. – The Sufi Message of Hazrat Inayat Khan, Volume II, Part One: The Mysticism of Sound

Open-Secrets