Tag: compassion

  • Self-Fulfilling Outrage

    Self-Fulfilling Outrage

    Outrage has become a defining quality of our times. This rocket fuel ignites our screens, fills our conversations more, and real action less. Social media feeds are filled with fiery debates, political polarity sharpens, and even minor grievances can quickly escalate into full-blown clashes. It seems we’ve fallen into an angry existential loop: we’re enraged by a world we feel powerless to change, yet our outrage only appears to strengthen the forces we oppose. So, what drives this self-fulfilling, life-sucking cycle, and how can we step back from its grip?

    When was the last time your outrage led to real-world action? Beyond sharing posts or venting online, have you put your energy into tangible change—like volunteering, supporting a cause financially, or initiating honest conversations with people who think differently? If not, ask yourself: Is your outrage serving a purpose, or is it just serving itself?

    Podcast Discussion

    The Nature of Outrage

    The Nature of Outrage

    At the heart of this dynamic lies a powerful feedback loop: the more we engage with outrage, the more we seek reasons to feel it. This phenomenon, sometimes called self-fulfilling outrage, describes how our chronic need to feel outraged influences our perception. We become primed to see insults and threats everywhere, with even minor slights now fueling our next wave of indignation.

    And fueling this cycle are algorithms designed to keep us engaged. By curating our feeds to show us stories and posts that align with our emotional state, algorithms fan the flames of outrage by showing us content that intensifies our reactivity. By continually serving us content that confirms our biases and ignites strong responses, algorithms ensure we remain in a constant state of arousal, locking us in a self-sustaining cycle.

    The result? Outrage generates a temporary sense of validation, of feeling alive and involved. But the longer we ride the wave, the more we find ourselves locked in a negative spiral, caught between feeling disempowered and continually seeking emotional release. Our psyche craves this intense stimulation, even if it leaves us feeling depleted and disconnected.

    Outrage is not action. Do the work that needs to be done in silence; let the results be your noise.

    The Feedback Loop of Outrage

    The Feedback Loop of Outrage

    At the heart of this dynamic lies a powerful feedback loop: the more we engage with outrage, the more we seek reasons to feel it. This phenomenon, sometimes called self-fulfilling outrage, describes how our chronic need to feel outraged influences our perception. We become primed to see insults and threats everywhere. Small slights, which might once have passed us by, are now fuel for our next round of outrage. Our feeds, curated by algorithms, amplify this tendency by serving us the stories and posts that align with our emotional state, making outrage self-sustaining.

    Here’s the twist: outrage generates a temporary sense of validation, of feeling alive and involved. But the longer we ride the wave, the more we find ourselves locked in a negative spiral, caught between feeling disempowered and continually seeking emotional release. Our psyche craves this intense stimulation, even if it leaves us feeling depleted and disconnected.

    Do not be content with showing anger; let your actions reflect your values.

    The Cost of Self-fulfilling Outrage

    Outrage becomes our default state, shaping our relationships, decision-making, and physical health. Neuroscientists have shown that chronic anger triggers the release of cortisol and adrenaline, stress hormones that keep the body alert. While these hormones can help in real crises, they’re toxic when perpetually active, leading to fatigue, compromised immunity, and burnout.

    Psychologically, the effects are equally corrosive. Outrage blinds us to nuance, pushing us toward black-and-white thinking, where we categorize people and issues as entirely good or entirely bad. We lose the capacity for empathy, curiosity, and open-ended dialogue—qualities that could defuse the outrage cycle. By perpetually seeking the next outrage fix, we divert energy from meaningful action, locking ourselves in a loop that, paradoxically, leaves the issues we care about unresolved.

    A person in a chronic state of anger is not just angry; they are in a perpetual state of self-division, mentally cut off from curiosity, empathy, and openness. Anger narrows our perception, creating a psychological prison where we see only enemies and lose sight of the complexity and humanity in ourselves and others.
    Carl Jung

    Ego’s Role in Perpetuating Outrage

    Ego’s Role in Perpetuating Outrage

    In the Diamond Approach®, the ego’s self-referential nature is central to this dynamic. In many ways, outrage extends the ego’s need to assert itself—to assert a position and declare, “I am right, and you are wrong.” This righteousness feeds the ego’s sense of separateness and strengthens the boundaries that make us feel isolated and embattled.

    Interestingly, the ego doesn’t particularly care whether it feels positive or negative emotions; it craves intensity. With its powerful charge, outrage becomes a vehicle for the ego to feel alive, relevant, and powerful. In this way, the ego co-opts outrage to sustain its identity, making it harder for us to let go of grievances, even when they no longer serve us.

    Awareness and Reflection

    Breaking free from self-fulfilling outrage requires cultivating awareness around our emotional triggers. Ask yourself: What purpose does this outrage serve for me? What am I truly hoping to change? And is my current approach—this repetitive cycle of anger—helping or harming my deeper values?

    This approach invites us to shift from outrage to what could be called engaged concern, a state where we still care deeply but don’t become consumed. Engaged concern allows us to take action from a place of clarity rather than reactivity. It might resemble right-action in Buddhism, emphasizing mindful, purposeful involvement without clinging to the results. By observing our inner reactions, we can step back and let our responses come from a place of intentionality rather than the knee-jerk drive of the ego.

    Perform your duty and abandon all attachment to success or failure. Such evenness of mind is called yoga.
    Bhagavad Gita, 2:48

    Reclaiming Power through Non-Reactivity

    We regain a sense of agency when we resist the pull of outrage. We step out of the outraged spectator’s passive role and into the engaged participant’s active role. This doesn’t mean ignoring injustice or accepting harmful behavior; instead, it means choosing responses that align with our higher intentions.

    The less reactive we become, the more power we reclaim. This shift allows us to channel our energy into sustained efforts that promote real change rather than feeding the outrage machine. It also cultivates inner resilience, making us less susceptible to emotional manipulation by external forces, be they media, algorithms, or social expectations.

    By oneself is evil done; by oneself is one defiled. By oneself is evil left undone; by oneself is one purified. Purity and impurity depend on oneself; no one can purify another.
    Dhammapada, 165

    Radical Letting Go

    Radical Letting Go

    The ultimate liberation from the self-fulfilling outrage cycle may lie in letting go—not passively or indifferently but as a conscious release of attachment. This requires embracing a paradox: we can care deeply without constantly being angry.

    As Sufi and Zen teachings suggest, letting go of outrage doesn’t mean letting go of love or compassion. It can deepen our connection to these qualities. By stepping out of the outrage cycle, we return to a state of openness where we can listen, understand, and act from a place of wisdom.

    Outrage as a Tool, Not a Trap

    When harnessed consciously, outrage can be a powerful motivator for change. But left unchecked, it becomes a trap, pulling us into a loop that drains our energy and obscures our vision. The challenge lies in transforming outrage from a self-fulfilling habit into a conscious tool to serve our highest values rather than the ego’s need for affirmation.

    If we can resist the seduction of self-fulfilling outrage, we open the door to a new way of being—less reactive, more intentional, and infinitely more freeing. In this state, perhaps, our real power lies not in the intensity of our outrage but in the quiet strength of our awareness, resilience, and compassion.

    Do not be led by anger; do not be led by lust; do not be led by hate; do not be led by pride. Let not your life be ruled by self-interest, but let it serve the highest good of all.
    Dhammapada, 84

    working with outrage and compassion

    Working Without Rage

    Like all emotions, outrage serves a purpose—two, in fact. First, it can fuel action and defense when boundaries are crossed or values are violated. It can rally us to stand up against injustice and protect what matters. But outrage can also serve as a shield, distracting us from feeling deeper, more vulnerable emotions. Beneath the heat of anger, there’s often something softer and more difficult to face: hurt, disappointment, even fear. Anger, after all, is a secondary emotion, often covering the pain we might rather avoid.

    The paradox is that if we allow outrage to harden into a constant state, we distance ourselves from the deeper wound beneath. Like a flash fire, outrage can burn brightly and powerfully, but it doesn’t always offer healing. Instead, it keeps us in perpetual battle mode, locked in an external fight rather than an internal reckoning. And when we distance ourselves from our pain, we also cut ourselves off from compassion—the ability to truly meet suffering, both in ourselves and others, with openness and empathy.

    To embody compassion in a world that sometimes seems to run on outrage, we must be willing to feel the pain and hurt beneath it. Compassion isn’t a detachment from suffering; it works within pain and suffering, not outside it. When we allow ourselves to sit with the underlying hurt, to be present with our vulnerabilities, we open a space for compassion to emerge naturally. And from that place, our actions are guided not by the brittle energy of outrage but by a strength rooted in clarity and connectedness.

    In this way, working with outrage means transforming it from a habitual reaction into a conscious response. We can honor the call to defend what’s right without letting it override our capacity for understanding and empathy. Outrage can be a powerful tool, but only if we use it mindfully, allowing it to connect us more deeply to the humanity in ourselves and others. When grounded in compassion, our actions carry the charge of reaction and the wisdom to make meaningful change.

  • Object Relations: Trauma & Healing

    Object Relations: Trauma & Healing

    Healing is a deep-rooted longing

    Understanding healing is important. When it comes to psychological, emotional, and trauma healing, the self is the barrier to healing.

    Fundamental questions are:

    • Who is it that needs healing?
    • What is healing?

    Healing: the process of making or becoming sound or healthy again.

    The etymology of heal is  literally “to make whole”

    Etymology of integrate “make whole,” from integer “whole, complete,” figuratively, “untainted, upright,” literally “untouched”

    We tend to think the wounding will be healed, the little one, me, will be healed, but that is impossible because the wounding is part of object relation, part of the identity with the whole unit. 

    The more intense the affect in an object relation, the more difficult it is to work through. Early trauma is some of the most difficult for this reason because the trauma keeps retraumatizing us, turning the bonding agent into superglue. 

    When we’ve been abused, traumatized, or wounded deeply, there is a deep longing to be healed. Healing will eventually lead us to the point where we must face the ultimate challenge of healing.

    Let’s use this again to help illustrate the situation more clearly:

    object relation illustratin

    For the wounding to heal, for the scab to disappear, the whole unit, who you take yourself to be has to disappear. For complete healing, the wounded one has to dissolve. You, as the self, can’t and won’t be around for total healing – it’s not possible, that subjectivity disappears. 

    As long as you’re there, the identification with the history remains intact which means the existential wounding is still there because the very existence of the object relation cannot be separated from the affect, the wounding. 

    This can be challenging to understand – yes, we’ve been abused, that history will not change, it happened. 

    The pain and suffering we carry is body/mind memory being held in dynamic stasis via identification. As long as we hold onto the wounded one, we will not be healed.

    What’s in the Way of Healing?

    Inner is Outer

    One of the big misunderstandings in healing and spiritual work involves the concept of inner. When we begin to “work on ourselves,” our attention is directed inward – into the body, into the psyche.

    This is appropriate, useful and of great value, but, at some point, we become aware that this “inner” is outer, too. It is easy to be aware of the object relations, you/other dynamic, at play in most inner work.

    There is an observer, usually with the self inserted in it, observing and exploring the wounding, pain, trauma, suffering, healing process, etc.

    What is the inner of the observer? The comparative mind can’t answer this. There is no comparison. We can articulate the effects and affects of awareness and knowing, the “inner of the inner,” but these are not it.

    We can’t get there because we are there – we are the thereness, the isness, the inner of the inner. The isness has no head, no eyes to turn around and look at itself. If we attempt to do this, we’ll just twist our head off!

    AND, since that isness is everywhere, there is no “where” to turn around to.

    BUT, allowing the conundrum of this into awareness produces a very useful affect and a very useful effect.

    • Affect = frustration
    • Effect = sensitivity

    The usefulness of sensitivity is self-evident.

    Why is frustration useful?

    Because it exposes the futility of ego activity. It challenges one of the main foundation footings of the self. One of the biggest jokes in this whole situation, when seen from the other side is – the self is a masochist. Its whole existence is, literally, self-torture.

    frustration

    I know, where’s the joke? It’s all so serious, really – it is. It is extremely painful – to the self – a nonexistent entity, but all of this still affects the heart/body/mind/soul – a tortured psyche.

    Hanging on to pain and suffering is the way the self perpetuates self. All of that pleasure seeking of the self is the suffering! You need to get deep into the weeds with the support of sensitivity and frustration.

    It’s possible that you’re frustrated or reactive in just reading this. Halleluja! You’re on your way! Be open, be sensitive to the frustration. 

    Frustration is nothing more than resisting the rivet-popping process that shakes the whole structure of self apart. Using your sensitivity, it’s easy to experience the resistance, the glue, the rivets, the knots holding it all together. And the futility of not being able to do anything about it.

    Why resist
    The unraveling
    Of the great ruin
    Your life
    Has made of you?
    God has sent His
    Wrecking-crew of angels
    To renovate
    The dog house you call home
    Into an exquisite palace
    Crystal fountains
    Jeweled domes
    Diamond spires
    Walls of Divine transparency
    Why resist?
    This Architect’s plan
    Always includes
    The razing of
    Existing structures    (jh) 

    Trauma – For those working with trauma and, for the most part, all of us, this is not something to rush into. First we need to develop resiliency and consciously work to expand our range of energetic tolerance through a titration process.

    Resiliency

    It’s a little mind-boggling that we first need a strong enough, secure enough ego-self before it can successfully collapse. But, how can it collapse if it’s not first constructed? And, the construction is very much needed for the evolution of the soul.

    Some people’s structures simply collapse, and depending on their uniqueness, they may awaken and remain awakened or the experience can be more problematic because a tug-of-war develops between the self and reality.

    I want to emphasize this point again:

    In my opinion, the notion of a true or real self is an invaluable gift to the ego-self. The ego-self is a camouflage  magician when it comes to hiding in plain sight as a real self. The concept of a real self is a gift that keeps on giving right up to the body’s last breath.

    Forget about a real self, that motivation is not needed. To the best of my recollection, with very few exceptions, every mention of a real self I’ve heard is coming from an ego-self.

    Hanging on to that concept does more harm than good. It contributes more to suffering than to the process of awakening.

    This is where working with object relations serves us.

    Working with object relations is like having mini-collapses, a little piece of the structure falls apart and the structure readjusts itself to compensate. This process includes experience of not-knowing, space and disorientation.

    But, as all of that happens, surprisingly, you don’t die, you don’t lose your mind, at least not permanently, and in the emptiness — awareness (what you really are).

    Working with object relations builds resilience in the psyche, experientially educates us as to what we are and what we’re not – all of which leads to more trust and capacity to allow true nature to have its way with us.

    UNDERSTANDING THE REALITY OF THE THEORY OF HOLES EVENTUALLY BRINGS US TO THIS RECOGNITION:

    What is pain?

    what is emotional pain?

    Really. Have you ever given this question serious time and attention? I’m talking about a year, maybe two or more. We’re talking about emotional and psychological pain not the sore thumb from being hit with a hammer.

    Eventually, working with issues, whether traumatic or not, lead us to recognizing that the inner child and the self cannot be separated from the wounding. The wounding is part and parcel of the identification. It is the dissolution of these structures that is the healing.

    Working with the inner child may, at first, feel like an integration – and this is useful, but in the end it is the dissolution of the mental images that frees what’s frozen, returning us to wholeness – untaintedness.

    I’m not a trauma expert and I’m not giving advice on how to work with trauma. I’m simply pointing to where work on trauma and all other psychodynamic issues lead us. 

    Knowing this can help support our unfoldment toward wholeness. It certainly assists with disidentification.

    The trauma work I’m familiar with incorporates several elements of essential work:

    • Presence – I notice more and more therapeutic approaches emphasize the importance of presence at the outset of working with clients. Some of these processes and techniques lack potency due to a lack of understanding of the essential nature of individual consciousness and presence. 
    • Space – Space is crucial to the process of disidentification and the detachment needed to support healing and wholeness. Many therapists see space as a result of effective process, but they miss the more complete understanding that space is not only a result, but the dynamism that dissolves inner structures.
    • Compassion – All inner work is challenging, sometimes painfully so. Children hold themselves responsible for all the crap that happened to them. Two very, very big challenges for most of us:
      • Returning to innocence
      • Experiencing that others actually care about us
    • Love/The Stupa – Love melts boundaries. Love is the essential quality that relaxes the ego for dissolution to happen. Love is what flows into the nervous system thawing the frozenness, melting the tenacity.

    More than anything else, self-love is allowing love to have its way with you. Sounds easy. It’s a bitch for many of us! The conviction of our unworthiness and our misplaced accountability are two of the most formidable defenses of the ego. Remember, the superego’s genesis is love, but with time and frustration this turns into self-hatred.

    The melting of the lies, the rending of these most-dear beliefs lead to what is referred to as “the ruin of the heart.” Oh, the anguish! The ocean of tears!

    The rebirth of ecstasy!

    Up Next

    Moving from States to Stations

  • Green Rain

    Green_rain

    Beneath giant conifers
    Deep in the old growth
    The harsh wind stills
    The earth lives and breathes you
                               as the green rain falls

    Pine scent, pitch and resin
    Blend and mingle with rich
    Black dirt and decay
    Alpha & Omega
                               as the green rain falls

    Accepting; allowing; nourishing
    Gentle drizzle; caressing mist
    Air cleansed and freshened
    Amazing awesome space
                               as the green rain falls

    A face; a heart; a soul
    Lifted; turned; bared
    Compassionate ablution
    No need to seek salvation
                              as the green rain falls

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