Tag: creation

  • A Journey Into the Nature of Consciousness

    A Journey Into the Nature of Consciousness

    Wheeler’s U and the Treasure’s Longing

    What does it mean for the universe to exist? Is it an intricate dance of particles and waves observed into being or the expression of a primordial longing for self-recognition? When John Archibald Wheeler’s “U” meets the mystical proclamation, “I was a treasure longing to be known, so I created the universe,” we find ourselves at the crossroads of science and mysticism. These two perspectives—one rooted in quantum physics, the other in spiritual poetics—invite us to explore not just the nature of reality but the role of the observer in shaping it.

    Podcast Discussion

    A profound challenge underlies this exploration: the human sense of being a separate, independent entity—a perception born of dualism and the biological comparing mind. This illusion not only obscures consciousness’s unified, cosmic nature but also reinforces the belief that external events create reality. In truth, both Wheeler’s vision and the treasure’s longing point to a more profound recognition: consciousness is not produced by external events but is the fundamental nature of existence. The world arises from consciousness.

    The Universe as Participatory Consciousness

    The Universe as Participatory Consciousness

    Wheeler’s U depicts the universe as a participatory system, where observation is not passive but an active force shaping reality. The quantum foam at the universe’s origin symbolizes infinite potential, a seething field of possibilities. Human consciousness interacts with this potential in the present moment, collapsing it into specific forms through acts of observation.

    This participatory framework challenges the classical view of an objective, independent reality. Instead, Wheeler’s model suggests that consciousness and reality are intertwined: without observers, the universe remains an undifferentiated sea of possibilities. However, Wheeler’s insight goes further—it hints that the observer is not an isolated individual but part of a greater, collective consciousness that participates in shaping the cosmos.

    The Universe as Conscious Self-Expression

    The mystical phrase “I was a treasure longing to be known, so I created the universe” offers a complementary perspective. Here, creation is portrayed not as a mechanical unfolding but as an act of divine self-expression. The hidden treasure symbolizes infinite, unmanifested consciousness. To know itself, it manifests the universe—a reflection of its essence.

    This vision emphasizes that the world does not give rise to consciousness; rather, the world arises from consciousness. As conscious observers, human beings fulfill the treasure’s longing by perceiving, knowing, and embodying the divine essence. The act of observation, whether scientific or spiritual, is not separate from creation itself—it is the very means by which the treasure reveals and experiences its truth.

    The Illusion of Separation

    The recognition that consciousness is the fundamental nature of existence is obscured by the human tendency to see ourselves as separate, independent entities. This illusion arises from:

    1. Dualism:
      Our perception divides reality into subject and object, self and other, creating the false impression of separateness.
    2. The Comparing Mind:
      The brain, wired for survival, constantly evaluates and categorizes experiences, reinforcing a sense of individuality. This comparison-based perception limits our ability to see the interconnected nature of existence.
    3. Subjective Bias:
      Each observer interprets reality through their unique lens of personal experiences, beliefs, and emotions. This subjectivity creates a fragmented view, making it difficult to grasp the unified nature of consciousness.

    These factors challenge the recognition that the individual observer is not the sole creator of reality but part of a collective, unified consciousness. The world we see is not an objective external reality but a subjective projection shaped by individual and collective awareness.

    in his image

    “In His Image”

    The biblical phrase, “God created man in his image,” takes on profound significance in this context. This statement does not refer to physical form but to the unique human capacity to reflect universal consciousness. Just as the treasure longs to know itself, human beings possess the ability to observe, create, and know—a mirror of the divine process.

    This capacity is expressed in:

    1. Creative Power:
      Like the treasure, humans bring potential into form through imagination, intention, and action.
    2. Self-Awareness:
      The ability to reflect on one’s existence mirrors the treasure’s act of knowing itself through creation.
    3. Recognition of Unity:
      By transcending the illusion of separateness, humans can recognize their role as participants in a universal consciousness.

    Consciousness as the Source of Reality

    Both Wheeler’s U and the treasure’s longing converge in their deeper implication: consciousness is primary, and the world arises from it. This perspective overturns the belief that consciousness is a byproduct of external events or physical processes. Instead, it suggests:

    Consciousness as the Source of Reality
    • Reality is not “out there”:
      The external world is not independent of consciousness but arises from it, much like a dream arises from the dreamer’s mind.
    • The Observer is Integral to Creation:
      As Wheeler’s observers collapse quantum potentials into reality, human consciousness creates the perceived world.
    • Unity Underlies Diversity:
      Despite the apparent diversity of forms and experiences, all phenomena emerge from a single, unified field of consciousness.

    Toward a Unified Understanding

    To embrace this cosmic view requires transcending the limitations of the comparing mind and dualistic perception. It invites us to:

    1. Recognize the Illusion of Separateness:
      The sense of being an independent entity is a construct of the mind. In truth, we are expressions of the same universal consciousness.
    2. Shift from Individual to Collective Awareness:
      Reality is not shaped by isolated individuals but by the collective participation of all consciousness. Recognizing this dissolves the boundaries between self and other.
    3. See the World as Arising from Consciousness:
      The external world is not something we observe passively but something we co-create. This realization aligns us with the deeper truth of our being.

    The Ultimate Recognition

    Wheeler’s U and the treasure’s longing lead us to a profound recognition: consciousness is the foundation of existence. In all its forms and phenomena, the universe expresses this consciousness seeking to know itself. To observe the world is to participate in its creation; to inquire into the nature of reality is to journey toward the heart of the treasure.

    In this recognition, the boundaries between observer and observed dissolve. The world ceases to be a collection of external events and becomes an intimate reflection of consciousness itself. The treasure’s longing is fulfilled not through some distant, transcendent act but in the simple, profound act of being aware. In that awareness, we find not only the universe but the eternal presence of the treasure, shimmering at the core of all that is.

  • Beauty & Rhythm – Creation & Ecstasy

    Beauty & Rhythm – Creation & Ecstasy

    Beauty and rhythm: essential to human life

    Beauty has been and is a profound influence on my life and spiritual journey. I wrote about awakening to Beauty Everywhere and how beauty can be understood through the three journeys. in reading the paragraph below, my intimate understanding and relationship with beauty blossomed into an intimacy that was known, yet not familiar from my history.

    The nature of creation is that it is  progressing always towards Beauty. ‘God is beautiful, and he loves Beauty’, says the Qur’an. The nature of the body is to beautify itself; the nature of the mind is to have beautiful thoughts; the longing of the heart is for beautiful feelings. Therefore an infant should grow more beautiful everyday, and ignorance seeks to become intelligence. When the progress is in a contrary direction, it shows that the individual has lost track  of natural progress. There are two forms, the natural and the artificial, the latter being a copy of the former. – The Sufi Message of Hazrat Inayat Khan, Volume II, Part One: The Mysticism of Sound

    Beauty,almaas

    The beauty of a form turns out to be this
    transparency to true nature. – A. H. Almaas

    I’ve always wished I could dance and, yet I never took the time to learn. I love music and lyrics, my soul is moved by both and both have contributed to many moments of expansion of consciousness, awareness and embodiment. The sentences below perked me up as it is, of course, the rhythm in music and words that seduces my attention calling it forward in my experience.

    Rhythm produces an ecstasy which is inexplicable, and incomparable with any other source of intoxication. This is why the dance has been the most fascinating past time of all people, both civilized and Savage, and has delighted alike Saint and sinner

    Sufis, in order to awaken in man that part of his emotional nature which is generally asleep, have a rhythmic practice which sets the whole mechanism of body and mind in rhythm. There exists in all people, either consciously or unconsciously, a tendency toward rhythm.  – The Sufi Message of Hazrat Inayat Khan, Volume II, Part One: The Mysticism of Sound

    It seems obvious that beauty and rhythm are fundamental life forces, elements of the real, with significance to human development far deeper than most of us imagine.

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