Tag: krishnamurti

  • Finding Our Ground Amid the Chaos

    Finding Our Ground Amid the Chaos

    Wisdom for a Troubled World

    In an era of global unrest and unprecedented challenges, it’s easy to feel overwhelmed. Headlines scream polarization, climate crises, economic disparity, and escalating violence. People are freaking out—understandably so. The air is thick with despair, and the horizon promises more darkness than light. Yet, history whispers to us through the voices of Gandhi, Martin Luther King Jr., Krishnamurti, and others: in times like these, transformation begins in the streets and within our hearts.

    Podcast Discussion

    Inner Battleground

    The Inner Battleground

    Reactivity is a natural response to upheaval. Anger, fear, and despair bubble up as we witness injustice and destruction.

    You think that by fighting one form of conditioning, you can break it. On the contrary, you are merely replacing one conditioning with another.
    Krishnamurti

    Reacting from fear or rage may feel cathartic, but it often perpetuates the cycles we wish to break. It narrows our vision and clouds our ability to act wisely. Actual change requires stepping out of the reactive loop and into a state of clear seeing—a state Gandhi and King understood well.

    Gandhi’s principle of ahimsa—nonviolence—shaped his political strategies and guided his inner work.

    You may never know what results come of your actions,
    but if you do nothing, there will be no result.

    Nonviolence is not passivity; it is the fierce discipline of aligning one’s thoughts, words, and deeds with love rather than hate. It demands the courage to meet the storm with clarity and conviction, not reactionary fervor.

    Lessons from the Past

    Martin Luther King Jr. described nonviolence as “a sword that heals.” He understood that activism born from hatred only deepens the wound. King’s vision of the Beloved Community was not some utopian dream—it was a call to do the hard work of bridging divides and confronting injustice without dehumanizing the oppressor.

    Darkness cannot drive out darkness, only light can do that.

    Both Gandhi and King remind us that the struggle for a better tomorrow begins with cultivating inner peace. They faced adversaries who wielded brutality and hatred, yet they chose not to mirror that darkness. Instead, they channeled their energy into disciplined action guided by higher principles.

    facing reality

    Facing Reality Without Escaping

    Krishnamurti challenges us to meet the current state of the world with radical honesty.

    The crisis, is not out there in the world; it is in our consciousness.

    When we resist facing our fears and biases, we project them outward, fueling division. To see clearly, we must first silence the noise of our conditioned minds. This doesn’t mean turning away from the world’s problems but engaging with them from a grounded awareness.

    Similarly, Buddhist teacher Thich Nhat Hanh reminds us of the power of mindfulness:

    When we recognize the suffering in ourselves and others, compassion is born.

    Breathing, feeling, and connecting with the present moment can transform despair into purposeful action.

    Building the Bridge to Tomorrow

    The question remains: What is the most productive way to deal with current affairs? Here are some guiding principles inspired by the great teachers of peace:

    1. Don’t Allow Your Superego and Ego Ideal to Run the Show
      Get the judgment and bias out of the equation.
    2. Anchor Yourself in Inner Clarity
      Before acting, pause. Meditate. Journal. Reflect. Cultivate a space where you can observe your emotions without being ruled by them. As Gandhi said, “You must be the change you wish to see in the world.” This begins by addressing your inner turmoil.
    3. Engage with Compassionate Courage
      Let your actions be fueled by love, not hatred. This doesn’t mean condoning injustice but approaching it to heal, not punish. King’s vision of a Beloved Community offers a blueprint: dialogue, education, and nonviolent action as tools for transformation.
    4. Seek Unity, Not Division
      Tribalism is the hallmark of the times, but Krishnamurti warns us: “When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent.” Labels divide; humanity unites. Can we act as global citizens, rising above identity politics to address shared challenges?
    5. Take Small, Steady Steps
      The enormity of the world’s problems can paralyze us. Gandhi reminds us: “In a gentle way, you can shake the world.” Focus on what is within your reach—your local community, your workplace, your family. Small, consistent efforts ripple outward.
    6. Be Willing to Do the Inner Work
      Facing the darkness within is perhaps the hardest task of all. But as Krishnamurti says, “To transform the world, we must begin with ourselves.” Question your beliefs, explore your conditioning, and cultivate a deeper awareness of the forces driving your actions.

    A Call to Action with Presence

    The times we live in demand more than reaction—they demand response. To meet today’s challenges, we must act not from fear or rage but from a place of inner stability and courage. Gandhi, King, and Krishnamurti didn’t just offer lofty ideals; they lived their teachings, proving that transformation is possible even in the darkest times.

    As we navigate the tumult of the present, let us remember: the storm outside is a reflection of the storm within. The way forward begins here, with you, in this moment. Let your response be rooted in love, guided by wisdom, and driven by the unwavering belief that a better tomorrow is possible—even if we may not live to see it.

  • Universal Consciousness

    ConsciousnesRumors and reports from the front lines abound around universal consciousness. And yet, a quick glance into the daily world, the newspaper, the blogosphere or a few minutes on Bill O’Reilly or the Huffington Post reveals universal unconscious still reigns supreme in the hearts and minds of the masses.

    Most people think they are conscious. Even if you define being conscious as being awake or merely aware, most mystics would still proclaim that the conscious masses are still, unfortunately, unconscious.

    I was in Barnes & Noble the other day and saw Jill Bolte-Taylor’s book – My Stroke of Insight. I ordered it today from Amazon. Ms. Bolte-Taylor probably has a few things to say on the subject of consciousness that might interest me.

    It’s been a long while since I read anything by J Krishnamurti, but I still hold his inquiry into violence close to my heart:

    When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.

    When it comes to exploring consciousness and universal consciousness, the same open and open-ended inquiry needs to be engaged. It’s a bit more challenging though than lettin go of your country or religion or any particualr piece of identity because when it comes to the exploration of consciousness the whole enchilada will be challenged at levels we hold near and dear.

    Can a catchy t-shirt help raise consciousness or universal conscioiusness? What say you?

  • Withholding Violence

    Wizard

    wizard (wîz´erd) Middle English wisard : wise

    1. One who practices magic ; a sorcerer or magician.
    2. A skilled or clever person.
    3. Archaic. A sage.

    Today, Oz (from the Wizard of Oz) seems like such a common term that we don’t really consider where it came from. The name for Oz was thought up when the creator of the story, Frank Baum, looked over at his filing cabinet and saw: A-N and O-Z.

     

    When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.   –   J. Krishnamurti

    It has been my observation that some of the most violent people don’t see themselves that way. This is because to many, violence is always associated with overt aggression. Aggression in the service of anger, hatred and rage.

    But, to the tender hearted child or undefended soul the violence of withholding is every bit as painful and assualting as rage. In fact, it may be worse. To withold love, attention, appreciation or one’s presence from another is violence.

    We perpetuate this type of violence on ourselves everyday.

    Image by Maria William

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