Tag: mysticism

  • Modern Science Connects to Mysticism

    Modern Science Connects to Mysticism

    Unveiling Ancient Truths Through Quantum Physics and Neuroscience

    Perusing today’s news, we see that modern science continues to probe the same landscapes mystics have explored throughout time. As breakthroughs in neuroscience and quantum physics unfold, we are witnessing the unveiling of truths that mystics have described for millennia—truths about the nature of consciousness, the fluidity of time, and the interconnectedness of all things. From the effects of psilocybin on the brain to the latest revelations about the structure of space-time, science is beginning to uncover what ancient wisdom traditions have long known: that the fabric of reality is far more mysterious and profound than we have ever imagined.

    Each of these discoveries reflects not only the insights of mysticism but also aligns deeply with the Diamond Approach®’s love of truth, its emphasis on curiosity, open-ended inquiry, and the enlightenment drive—the fundamental urge within human beings to know. It is in our very nature to seek, inquire, and understand the reality of who and what we are.

    psilocybin mysticism

    The Mystical Experience of Oneness

    Research into psilocybin reveals that this substance dissolves the ego, opening individuals to a direct experience of interconnectedness. Mystics across traditions have long spoken of ego dissolution as the path to unity with all that is. Whether it’s the Sufi concept of fana (annihilation in the Divine) or Buddhism’s anatta (no-self), these experiences are encounters with the essential truth that all separateness is an illusion.

    A recent article highlights that “psilocybin appears to reduce the activity of the brain’s default mode network (DMN), typically active when a person is engaged in self-referential thoughts.” This mirrors the experience of many mystics who describe a dissolving of the ego in their search for union with the Divine. From the Diamond Approach perspective, this is where the love of truth reveals itself.

    Psilocybin’s ability to take us beyond the ego can be seen as an invitation to perceive reality without the distortions of personal identity. The inquiry into “Who am I when the self dissolves?” is open-ended, and the answer is always deeper than anticipated. This hunger drives mystics and modern psychonauts alike to know the truth beneath the surface appearances of separation.

    mystical timelessness

    Mystical Experience of Timelessness

    Recent studies on the hippocampus and psilocybin’s effects on memory show that our perception of time is more flexible and fluid than we once thought. Mystics have always understood this, describing their experiences of timelessness, of dwelling in the eternal now.

    In the Christian mystic tradition, Meister Eckhart spoke of transcendent moments where time ceased to exist, which aligns with modern findings about the malleability of our memory and time perception. Researchers have found that “the hippocampus is responsible for time-stamping memories. ” When this system is disrupted, time seems to become fluid, a condition psilocybin also induces.

    This fluidity parallels mystical experiences where the linear nature of time collapses, giving way to an eternal present. For the Diamond Approach, such experiences speak to the essential curiosity of the soul. The more we explore, the more we begin to see that time itself is not what we think it is.

    Curiosity drives us to ask: What is time? What is memory? What happens when the soul touches an eternal dimension? Through open-ended inquiry, we learn that time is less of a line and more of a living, dynamic presence with which our mind and consciousness interact.

    Mystical, Fragile Reality

    Mystical, Fragile Reality

    John Wheeler’s proposal that reality is participatory and shaped by observation closely mirrors mystical understandings of reality as dynamic and ever-changing. Mystics from the Buddhist tradition describe the world as maya, an illusion shaped by the mind’s interaction with it. Wheeler’s suggestion of a tear in the fabric of reality touches upon the same open-ended inquiry that drives the Diamond Approach—this fascination with knowing the nature of reality.

    Wheeler argued, “We are no longer satisfied with a picture of reality that holds the stage independently of the observer.” This resonates with mystical perspectives that view reality as interactive, co-created through consciousness. For the Diamond Approach, reality is not static but always open to further discovery. We are not only participants in it but also seekers of what lies behind appearances.

    “What is real?” leads us into deeper truths, often beyond what the mind can conceive. This unending search aligns with the mystical sense that reality is fragile, dynamic, and co-created by consciousness itself.

    enlightenment drive

    Mystical Interconnectedness and the Enlightenment Drive

    The holographic universe theory, suggesting that each part of the universe reflects the whole, is a striking echo of mystical teachings. Hindu and Buddhist mystics have long spoken of this interconnectedness, often through metaphors like Indra’s Net, where each jewel reflects every other.

    In Kabbalah, the universe is also seen as a holographic emanation from the Divine, with every part containing the whole. “Mathematicians discovered long-forgotten principles that could help decode the universe’s holographic nature,” a recent article reveals. This discovery suggests that what mystics have known for centuries may be proven mathematically that every part of the universe contains the whole.

    The Diamond Approach frames this as the soul’s enlightenment drive, the innate desire to know the truth and to understand how everything is connected. This drive is part of what propels us toward unity with reality. Each experience we have, each part of ourselves we explore, reflects something more profound about the universe. The inquiry “How am I connected to everything else?” is not just philosophical—it is experiential, drawing us to realize that every fragment of existence holds its entire truth.

    Non-Local Reality nonlocality

    Non-Local Reality

    Quantum geometry’s revelation that there are structures beyond space and time aligns with the mystical traditions that have long described realms outside ordinary space and time. Tibetan Buddhism’s bardo and Sufism’s alam al-mithal are two such examples.

    This discovery affirms mystical experiences of higher realms, where space and time dissolve. For the Diamond Approach, this discovery speaks to the open-ended nature of inquiry. Mystics have often described non-local realms where consciousness travels beyond the constraints of the physical world.

    The question “What is beyond space and time?” has always driven human beings to search for deeper understanding. The curiosity to go beyond the limits of our physical senses, to touch something transcendent, is an essential part of the soul’s journey toward truth. This drive to explore the non-local, the non-physical, is a part of our nature that seeks to comprehend the full scope of reality.

    Portals to the Divine

    Portals to the Divine

    The discovery of a 1-in-10 billion quantum event that challenges the foundations of what we understand about reality mirrors the mystical experiences of anomalies—moments where the fabric of ordinary reality unravels, allowing glimpses into the divine. Mystics like Rumi have described these moments as portals into higher truths.

    The boundaries between known and unknown, seen and unseen, dissolve in these moments. The article describes this as “a rare and strange quantum event, which could challenge the foundations of modern physics.” This reflects mystical moments of transcendence, where the usual rules of reality no longer apply, and deeper truths are revealed.

    For the Diamond Approach, these quantum anomalies reflect the soul’s fascination with the unknown – the dance between not-knowing and revelation. The question, “What happens when reality doesn’t behave as expected?” can lead to profound revelations. These moments of anomaly—both in science and spiritual experience—show us that there is always more to discover and that reality is far stranger and more wondrous than we can imagine.

    universal mind

    Universal Mind

    Whether the universe is conscious mirrors one of mysticism’s most profound teachings: that the universe and consciousness are not separate. From Advaita Vedanta’s assertion that the universe is an expression of Brahman, to Sufism’s Wahdat al-Wujud (the unity of existence), the idea that consciousness underlies all reality has been a cornerstone of mystical traditions.

    A recent article ponders, “Is the universe itself conscious?” as physicists and neuroscientists explore the possibility that consciousness is a fundamental feature of the cosmos.

    For the Diamond Approach, the love of truth and the soul’s enlightenment drive propels us toward this understanding. Human beings want to know. It is in our nature to seek the truth, to inquire into the nature of the universe and our consciousness. The inquiry “Is the universe conscious?” isn’t just a scientific or philosophical question; it reflects a deep human yearning to know the nature of existence itself.

    Bridging Science and Mysticism

    Bridging Science and Mysticism

    As modern science continues to explore the mysteries of reality, consciousness, and time, it touches on the same truths that mystics have sought throughout the ages. This convergence of science and mysticism speaks to something fundamental about the human experience—our drive to know. Whether through scientific discovery or mystical inquiry, we are propelled by a deep love of truth, an innate curiosity, and a relentless desire to understand reality as it truly is.

    The Diamond Approach reminds us that this search is open-ended and that reality is always deeper than expected. As science uncovers more about the nature of the universe, it echoes the mystics’ wisdom: we are not separate from the universe; we are participants in its unfolding. Our journey toward understanding reality is intellectual and experiential, driven by the soul’s yearning for truth. As we discover, the answers we seek lie in the outer cosmos and within the depths of our consciousness.

  • A Charmed Life (Good Fortune)

    A Charmed Life (Good Fortune)

    The charm of life is your good fortune

    It is life which charms, which is attractive.
    What we are always seeking for is life.

     

    As a poet has said, ‘The heart of man, if once expanded, becomes larger than all the heavens’. The deep thinkers of all ages have therefore held that the only principle of awakening to life is the principle of emptying the self. In other words, making oneself a clearer and more complete accommodation in order to accommodate all experiences more clearly and more fully. The tragedy of life, all its sorrows and pains, belong mostly to the surface of the world. If one were fully awake to life, if one could respond to life, if one could perceive life, one would not need to look for wonders, one would not need to communicate with spirits; for every atom in this world is a wonder when one sees with open eyes.

    Good Fortune

    Runs in my veins

    Every heartbeat a blessing

    What wonder

    This journey of love and tears

    In rapture and lust

    I have thrown my arms

    Around so much life

    Relished and savored the bitter and sweet

    Now, my embraces

    Are much more delicate

    My astonishment – soft and exquisite

    Dear One

    If you travel further

    Than the tip of your nose

    You have gone too far

    To kiss what is

    Truly Precious

    What the world is seeking, what human souls yearn for, is that life, whether it comes through music, color, lines, or words. What everyone desires is life. It is life which is the real source of healing. What is really needed is the life which comes from the expanded consciousness, from the realization of the divine Light which is the secret of all true art, and which is the soul of all mysticism.

    Quotes are from Volume II of The Sufi Message of Hazrat Inayat Khan.

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  • Good Vibrations: In the Beginning was the WORD

    Good Vibrations: In the Beginning was the WORD

    The most open of secrets is: everything is vibration

    Of course, everything refers to the manifest, the being not the unmanifest or nonbeing.

    With that said… Yesterday, January 2, 2021, I went to my bookshelf and pulled out Volume II of The Sufi Message of Hazrat Inayat Khan. I did this because over the last 6 months more and more thoughts about planes of existence, dimensions, light & sound of reality and more have been bubbling up.

    I read this book about forty years ago. It’s been on the shelf ever since. It has the musty smell of an old book. It belongs in a library of years-gone-by. One with dark rooms, wood paneling, hushed voices and yellow incandescent bulbs like the old Theosophical Society Book Shop I used to patronize in the Capitol Hill area of Seattle, Washington.

    I spent half the day reading the book, enjoying the multitude of memories and knowledge that were called forward. As you might expect, I found much that is relevant to my present thread of experience.

    I want to share some of the wisdom in this volume, calling some attention to how it intertwines with my current thread, but has it’s origins forty years in the past – and more.

    In 1969, I had my first spiritual experience and it was a doozy. I had no clue there was anything more to life than what was in front of my eyes – I was nineteen.

    To make a long introduction short and to make the connection to this book suffice it say that I became quite involved with Eckankar, a spiritual path that touted “soul travel” as a way into the mysteries of reality. Central to soul travel is the light and sound of God or reality, the cosmic vibration underlying and generating all of manifest reality – all dimensions, phenomena, objects, experience, etc.

    It was my interest in the cosmic vibration which led me to Khan’s Volume II

    I really have no clue what will come of this nor the form it will take. I’m thinking a series of blog posts over the next few weeks which will then be shared on Facebook. We’ll see what happens.

    The Life Absolute from which has sprung all that is felt, seen, and perceived, and into which all again merges in time, is a silent, motionless and eternal life which among the Sufis is called Zat. Every motion that springs forth from his silent life is a vibration and a creator of vibrations…

    Creation begins with the activity of consciousness, which may be called vibration, and every vibration starting from its original source is the same , differing only in its tone and rhythm caused by greater or lesser degree of force behind it. – The Sufi Message of Hazrat Inayat Khan, Volume II, Part One: The Mysticism of Sound

  • What Am I?

    What-am-i

    “The task is not so much to see what no one has yet seen, but to think what nobody has yet thought, about that which everybody sees.” – Erwin Schrodinger

    Pound for pound, the amoeba is the most vicious organism on earth…

    “Every genuine composition makes conscious something of this esoteric realm. This process is endless, and there will be more and more esotericism as knowledge and science become increasingly capable of revealing human beings as perceivers. And transmitters as well. Spiritual or not, we are beings of vibrating sensation, floating in an infinite sea of pulsing waves that roll and resonate between the synapse and the farthest star.” – Erik Davis – Techgnosis: Myth, Magic & Mysticism In The Age Of Information

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